Fire the Canons: Ramsay’s Screwing Around

From the initial paragraphs of Ramsay’s The Hermeneutics of Screwing Around, I expected this article to be about how the massive uptick in availability of digital texts and modes of information access has affected the landscape of the canon™.  As Ramsay writes, “What everyone wants—what everyone from Sargon to Zappa has wanted—is some coherent, authoritative path through what is known.”

As a poet, my reflex perception of the canon is not as a guide to reading, but as an expression of cultural power.  Who gets lauded, who gets read and whose lens is authoritative?  When I was an undergrad, I innocently appreciated the guiding principle of a body of great works; since then, however, I’ve felt alienated by it, pressured by it, far more than guided by it.

In the discussion of two modalities of research Ramsay highlights, search and browsing, there is no mention of what texts are discoverable. What are the power dynamics resident in their preservation, digitization and availability?  This question doesn’t change just because there is so much more data available. Further, what lenses are guiding our inquiries? What questions are we asking?  What led to us asking these questions? What are we interested in and why? How does authority manifest itself in the possibility space of inquiry in general? If history is written by the winners, and culture is grooved by authority, who are we anyway?  Are we always defined in relation to our canons?

To the extent that we have freedom of choice, we can decide to browse into elements that are defined as relatively “off the beaten path”.  Zappa can look for Varese. And Varese’s obscurity, I’m sure, formed no small part of his interest. But once we take the prismatic course of browsing, we come under the authority of search engines and availability, Google’s black box search engine, conditioned by the behavior of anonymous others, and unreported pay schemes to foreground certain sites and data, entities like JSTOR who shutter crucial information behind a pay wall, etc.  So much more data is available now, it’s true — and iI’s nice to have “choice”, for sure — but we do have to recognize that the possibility space of said choice is limited by many forces beyond our immediate perception and control.

I love screwing around on the internet, pursuing one thing only to be surprised by another and changing direction — exposing myself to things I would never have run across in a directed search.  I believe the Situationists called this derive.*  It’s now my main mode of inquiry; and this might be true for most people who spend time on the internet.  But to consider the derive as transforming one’s relationship to the canon would be a bit too optimistic a claim.

I realize, too, that what I’ve written about here is beyond the scope of Ramsay’s article — which sidesteps debate about canon-formation and boils down to an epistemology of research modalities.  I want to end by saying I love reading Ramsay; like Carolyn, I appreciate his style and clarity. I’m trying to read the entirety of Reading Machines right now and keep stopping to soak in the pleasure of a new idea.

*Edit: I do want to note that the Situationists were very aware of the limits of serendipity in the derive, incorporating a recognition of what contraints are present even as we “screw around”.

3 thoughts on “Fire the Canons: Ramsay’s Screwing Around

  1. Farah Zahra

    This is great, Rob! Thank you for sharing your thoughts on Ramsay’s piece. I find his description of online search engines as tools for “serendipitous engagement” and his discussion of a “screwmeneutical imperative” is fresh. It just seems to challenge some assumptions made about these tools—mostly first week’s readings critique on intellectual laziness and passivity. As you mentioned, screwing around can actually be a new mode of inquiry that could potentially tease out valuable resources/literature etc. that fall outside the compass of orthodox canons. On that, I think I’m more optimistic about that than you are..

  2. Rob Garfield Post author

    Good points, Farah; and thanks for emphasizing what’s interesting and promising about the “screwmeneutical imperative” (a brilliant catchphrase). One of the ways that [em]I am[/em] is suspicious, because there’s a vulnerability in opening oneself to serendipity. But another way I am is inspired and optimistic, because, as you said, screwing around has the potential to “tease out valuable resources/literature”.

    Edit: oh, and I forgot to mention this tangent when we were discussing this in our group yesterday: It’s a course taught by Kenneth Goldsmith, who is sort of the Oscar Wilde of conceptual poetry, called “Wasting time on the Internet”. From the course description: “Distraction, multi-tasking, and aimless drifting is mandatory.”

  3. Hannah House

    I always love your posts, Rob.

    Excellent point that while we can move differently through a set, our exposures remain limited by the contents of that set. What is discoverable, even through browsing, is still determined by preloaded (and, as you pointed out, often opaque) associations. Information is not linked randomly. Whether browsing through physical placement of books on shelf, going down a Wikipedia hyperlink rabbit hole, or having suggestions served up by an algorithm, we are still walking lines drawn by an information architecture.

    Dérive is new to me, and now I want to go on one. The article you linked ties in perfectly with our current examination of mapping qualitative experiences. A dérive could be used to create a psychogeographical friction map of an area, to riff on the assigned reading by Murrieta-Flores, et al. This would be a fun praxis exercise.

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